In the time of digital transformation and unprecedented media openness, some social media has turned from platforms for constructive expression and communication into a yard that is bound by noise, and the surface content is above at the expense of values and knowledge, so fame is no longer related to achievement, but rather is sometimes obtained by vulgarity, ridicule, and breaking moral barriers until the banality became a profitable trade.
This shift in the criteria of influence prompted many to strive for fame, by any means, even if this is required to adopt drop -off behaviors or abusive practices, so that the promotion of ridicule and the export of mockery becomes a behavior that is equivalent to interaction and follow -up, not with criticism and deterrence.
Indulging in this content does not stop at the limits of entertainment, but rather weakens the concentration, distracts consciousness, and the mind distracts from serious issues towards trivialities that do not add value, and the worst that the exporting models of children and adolescents draw a distorted image of success, in which he honored the banality, and the one who dances and harnesses, while marginalizing the scholars, and the absence of the other who make the change that makes the change that is silently. About the lights of fame.
And in such a time, the triviality becomes a risk, not only on the public taste, but also on the system of education, excellence and diligence, as it offers a brief, rapid way, but it is false, stealing from the student the value of fatigue, and marginalizes from the diligent the fruit of the effort, and cultivates in small minds and they say, “Why do you get tired, and there are those who obtained everything without anything?”
We are not in the place of liability of the family, but its role remains pivotal and does not lose sight of it, it is the first embrace, and the most important fortress.
But the matter also does not stop at the family, as educational, media, religious, and cultural institutions bear a serious responsibility in building a moral and cultural wall that protects society from “the invasion of triviality.”
What we suffer today is not just a descending content, but a valuable crisis, and a struggle for minds and public taste, and here the need for a purposeful alternative content highlights that modesty does not contradict gravity, and that distinction does not need screaming, but thought and originality, as well as celebrating inspiring personalities in the media and society, and highlighting their accomplishments in a modern manner, tightening new generations and stimulating them to follow.
In this context, it is necessary to pay tribute to the efforts made by the Ministry of Interior and the Public Prosecution to protect the community from the value slope, by monitoring and tracking the violating sections, and holding accountable those who misuse the platforms by spreading scratching words or degraded behaviors, this strict message that values are not violated in the name of entertainment representing a very important step in restoring the prestige of digital space.
What threatens societies in this era is not shortened in a weapon, but rather in a descending idea that spreads like wildfire, absent the mind, the values are dwarfed, and the meaning is marginalized, and if we really want to make a generation that leads that it is not led, then our battle today will be a battle of awareness, word and content.
