Saturday 13/Sep/2025 – 06:03 PM
Sheikh Khaled Al -Jundi, a member of the Supreme Council for Islamic Affairs, stressed that the Holy Qur’an does not contain synonyms, explaining that every word in the Qur’an has a meaning of its own that differs from others according to its location in the sentence and its context between words and letters.
Is there a synonym in the Holy Quran? .. Sheikh Khaled Al -Jundi answers
A member of the Supreme Council for Islamic Affairs, during an episode of a program that they may understand, broadcast on the DMC channel, today, Saturday, that one of the most prominent examples of that Quranic act was taken, which came in the Qur’an with thirteen different meaning, as its meaning changes according to the place, explaining: Wonder with me, gentlemen, one word carries this linguistic richness, and this is not found in any book other than the Holy Qur’an.
And he added, explaining the example of the Almighty saying: “And God took Abraham as a caliph”, indicating that “took” here came in the sense of “chosen”, that is, God picked Ibrahim, peace be upon him, from among the creation to be his friend, which is a choice based on preference and divine honor, indicating that the action also carries the meaning of permanence Variable, it was a permanent fixed adjective.
The soldier added that this meaning is repeated in other places of the Qur’an, such as the Almighty saying:﴿ And take their loved ones and their downs are ribs, i.e., they always have to do so,﴿ Do not take my enemy and your enemy, no.
He emphasized that this diversity in meanings is imposed on the reader and the interpreter to reflect and care before speaking in the interpretation of the Qur’an, stressing that every Quranic word is subject to wisdom and exact accuracy, and that understanding its meanings on its correct face enriches the reflection and increases the belief in the majesty of the Qur’an and its miracle.
Sheikh Khaled Al -Jundi: This is one of the greatest wonders of the Qur’an
Sheikh Khaled Al -Jundi, a member of the Supreme Council for Islamic Affairs, stressed that one of the greatest wonders of the Noble Qur’an is the multiplicity of meanings in the same word, which reflects the briefing of the Qur’an with the tongue of the Arabs and the power of the Arabic language and its unique ability to carry multiple meanings with one word.
Today, Saturday, a member of the Supreme Council for Islamic Affairs explained that they may understand, broadcast on the DMC channel, today, Saturday, that this feature is unparalleled in any language in the world with this amount of multiplicity, stressing the need to be careful when interpreting the Holy Qur’an, because every word in its place carries a specific meaning that is not suitable for replacement in another sense.
He added that meditation in this Qur’anic phenomenon enriches the Arabic language and gives children a unique linguistic pleasure, noting that teaching the Arabic language through the Qur’an combines the elevation of the rhetorical level and linguistic pleasure, in addition to obtaining reward and reward, as each letter of the Qur’an is ten good deeds.
The soldier stopped, when the Quranic action was “taken”, explaining that it is different from the act of “taking”, as the first indicates the dignity and continuing to do something, while the second means annexing the thing or attracting it to it.
He stressed that the Qur’an uses “taken” in multiple contexts, and gives it in every place a different meaning that is commensurate with the context, which reveals the depth of the rhetoric of the Qur’an.
The soldier called on readers and those interested in interpreting the Qur’an to be careful before the hadith in the meanings of the verses, and to return to the books of interpretation such as scouts, Al -Qurtubi, Al -Tabari, the spirit of meanings, etc., to clarify the accuracy of the Qur’anic words and enjoy their secrets and rhetoric.
