Amira Muhammad Al -Bitar
There are words in the Qur’an that are not read with the eyes of the mind alone, but rather they feel the depth of the soul, so they turn from mere sounds into keys to reassurance and gates for certainty, the word “as well” is not a transient linguistic composition, but rather a divine man’s manifestation that dispels fear, and redefines the possible and impossible.
When Zakaria, peace be upon him, stood in front of the boundaries of the body and the age, his Lord will survive him and the human despair overcame him, the disliked answer came to him: (He is on me), then the conclusion that does not leave an anxiety is a football: (Likewise, your Lord said). It was not just an answer, but a declaration that human laws bend at the threshold of divine power.
The same scene is repeated in the story of Mary, peace be upon her, when I faced a question that shortens the impossibility of reality: (I have a crime and did not touch me with human beings). In the house of Abraham, peace be upon him, when his wife laughed at a surprise from a gospel that is not tolerated by the standards, the Alawite voice came to her: (Like you, your Lord said that he is the wise, knowledgeable).
The stories vary, but the thread linking them all is that the impossible is only an illusion in the minds of human beings. As for God, it is an effective promise without restriction, “so” then is not only a word, but a deep existential philosophy; It is a declaration of the sovereignty of divine will on everything that the mind thinks as a barrier, certainty is not the certainty of the eyes that see, but the certainty of the hearts that are delivered. It is a transition from the noise of the question to the silence of reassurance, and from the illusion of controlling that the whole matter is in the hands of God.
Certainty is not based on knowing all the details, but rather on the confidence that all the details are under the authority of the one Sunday, it is a word that summarizes the distance between the dream and its embodiment, between fear and tranquility, between the inability of man and the absolute power of God, in a moment “as well” the panic dispensing and the walls of doubt collapses, then the certainty becomes not a mental idea, but a heart attack, which transcends the limits of logic to touch the eternal, the true philosophy of the absence Questions, but rather in delivery that all answers are among those who are not limited to limits.
Here, a person turns from an anxiety that searches for an interpretation, into a reassuring spirit, found in “also” a complete answer that sings it from every question, it is a word if the heart realizes the right to perception, for the knowledge that destiny is not managed by what he sees, but rather with what the owner of the kingdom wants, and if the believer tastes it once, he will be prostrated, and a reassuring grateful, and I feel that the matter is fulfilled by God’s destiny.
Amira Muhammad Al -Bitar
