Home politics Ifta warns against leaving the Friday prayer as laziness and negligence

Ifta warns against leaving the Friday prayer as laziness and negligence

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Friday 18/July/2025 – 09:46 AM

















The Egyptian Dar al -Iftaa received a question to it, and its text was mentioned: We ask you to explain what was stated in the Prophet’s Sunnah against the warning of the Prophet, may God’s prayers and peace be upon him and his family, against the failure of the Friday prayer as laziness and negligence of those who were obliged to them.

Friday prayer

The house said on its official website: Friday prayers are a ritual of Islam. Sharia was required to strive for it, meet, and gather in it; In order to enable the meaning of interconnection and coalition among Muslims; The Imam Al -Taqi Al -Sobky said in “Fatwas” (1/174, i. Dar Al -Maaref): [والمقصود بالجمعة: اجتماعُ المؤمنين كلِّهم، وموعظتُهم، وأكملُ وجوه ذلك: أن يكون في مكانٍ واحدٍ؛ لتجتمع كلمتهم، وتحصل الألفة بينهم] Ah.

She added: Therefore, God Almighty assumed it in congregation; So that it is not valid for the taxpayer alone alone; The Almighty said: “O you who believe, when we would like to pray from the day of the group, then seek to the remembrance of God, and the one who is good for you. The prayer was spent, and they were spread in the earth, and they were sought from the grace of God, and remembered God a lot, so that you may be successful [الجمعة: 9-10].

Warning against leaving the Friday prayer who was obligated to him

And the house continued: The honorable Sharia has stressed the one who left its performance from those who were obligated to it. Or a traveling, a woman, a boy, or a murdered, for whoever takes advantage of a fun or a trade, God sought refrain from him, and God is the ritual of them.

The Ifta concluded: Al -Mulla Ali Al -Qari said in “The keys to explaining the Mishkat al -Masbah” (3/1024, Dar Al -Fikr): [“من ترك ثلاث جمع” بضم الجيم وفتح الميم جمع جمعة “تهاونًا بها” قال الطيبي: أي إهانة، وقال ابن الملك: أي تساهلًا عن التقصير لا عن عذرٍ “طبع الله”؛ أي: ختم “على قلبه”: بمنع إيصال الخير إليه] Ah. What is mentioned is the answer to the answer to the question.



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