Ghazi Al -Qusaibi writes in his poem “Basma from Suhail” about the laugh of his son, who treats troubles:
(..)
We are poet
We do what we do for young people
I return at dawn
Hair fractures horse breasts
And that .. if he knows!
A charming smile from Suhail
The family is a language: the fortified shield, and the family of the man and his clan, because it strengthens them. And idiomatically: It is the smallest unit in the social system, and it has been mentioned in a long text by Ibn Hajar Al -Asqalani in the multiplication of genealogy.
It is the fortified shield because it protects its members inside its obstructive immunity, as it is a fortress for the human being to install the source of his existence, its composition and its upbringing, and this meaning is what we find at Abu Hayyan al -Tawhidi: “And so -and -so with a generous family; That is, the people of the house, as if the family of a man is what is caused by him, that is, tight, because the womb and kinship include and hurts the human being »
This shield means the importance of family bonding that is based on sound foundations of affection and mercy. And that the transaction in cases of difference and agreement is based on forgiveness and forgiveness, and when the contempt is based on justice and fairness. And that the husband and wife know each of them of their money, and that the children are raised in an atmosphere of calm, understanding and love, far from any problems related to the parents, and that each of them exercise his role efficiently and to be a good example in that.
Family interconnection is: supporting family cohesion in all its forms from the righteousness of parents, caring for children, respecting the great and kindness to the young, showing softness, kindness and mercy to enhance the feeling of family content and belonging, and support family ties between members of society. Sub -values include: righteousness, respect for the great, solidarity.
It is important that one of the parents does not imagine that marital life is first, and family secondly, that it is an ideal life that has no problems and there is no difference in views, and methods of thinking, but rather a human life with all the characteristics of human beings, their weakness and their fluctuation, but whoever enlightens justice, and is necessary patience and reckoning, and benefited from experiences, and walked wisdom in addressing errors .. He was happier with a more calm and understanding life.
The Holy Qur’an took care of the family, and this is not evidenced by the verses that he singled out for it; As the wise street was keen to organize the relationship between family members, at the legislative or behavioral and moral level, and the Qur’an separated it accurately, because preserving the family preserves religion and man and directs the path of urbanization.
The family arises with marriage, and the Almighty said (from his verses that created for you husbands from yourselves to live in and make between you affection and mercy that there are signs for people to think) Romans: 21. With social change, the value and importance of the interconnected family in preserving its children and caring for them increases integrated, and this is only achieved by raising parents before raising children through wisdom and patience, not restraining and violence, Ibn Khaldun says: (Whoever is educated by arbitrariness and oppression has dominated by oppression and narrowness on the soul, its simplification, and he went with its activity and invited him to laziness and carry lying and malice).
This is a good day, peace and blessings be upon him, calls on his Lord: (Lord, grant me a good offspring, for you to hear the supplication)
And it came close to this meaning (so her Lord accepted her with a good acceptance and a good news is good) The child in the education process, so he should be dealt with from the standpoint of care and care, by his pledge since his childhood and his follow -up in all stages of his senses until he becomes a good human being.
Community and national values (1)
