Saturday 05/April/2025 – 05:46 AM
The Egyptian Dar Al -Iftaa received a question from one of the followers whose text is: What is the ruling on insurance when passing by any prayer in prayer, and the question when passing through a verse of mercy, and seeking refuge when passing through a verse of torment?
What is the ruling on insurance when passing by a verse in prayer?
Al -Iftaa said on its website: It is permissible for a person who has passed through the verse of supplication to believe, and for those who passed the verse of mercy to ask, and for those who have passed the verse of torment to be adhered to; To do the Prophet, may God’s prayers and peace be upon him and his family, whether in the naafil prayer with the agreement of the jurists, or the obligatory prayer of what the Shafi’is and Hanbalis went to, and whether he was an imam, amen or a solo, and this is all on the condition that legitimate literature is observed in supplication, and not to contradict the state of reverence and preoccupation with understanding and managing the meanings of what he recites from the Qur’an.
Ruling on reading the Qur’an in prayer
The Ifta continued: Reading the Qur’an in prayer is one of the pillars of the prayer agreed upon between the jurists, according to a difference between them and detailing what must be read in it; When the two sheikhs narrated it in “their authenticity” in the hadith of Abu Hurairah, may God be pleased with him, that the Prophet, may God’s prayers and peace be upon him and his family, said to the abuser his prayer: “If you rise to the prayer, then grow up, then read what is easy for you.”
And she continued: Imam Ibn Daqiq Al -Eid said in “The Rulings of Rulings” (1/260, i. Al -Sunna Al -Muhammadiyah Press): [قوله “ثمَّ اقرأ ما تيسَّر معك من القرآن”: يدلُّ على وجوب القراءة في الصلاة] Ah.
