Anas Al -Aghbash
Religious facilities need immediate support.
Sudan suffers crises that call from its siblings and friends to stand beside him
The Sudanese Bahraini relations are eternal and established for a promising future between the two countries
I discussed in Bahrain the signing of agreements in the judicial and judicial field
When science decreases and ignorance increases, sectarian and sectarian nervousness appears
We aspire to turn the Council of Muslim Elders into a center to support the decision in the life of the nation
The Sudanese government does not seek to continue the conflict, but rather has to protect the state
Cooperation with charitable organizations to unify the advocacy work away from the divisions
Stopping the war is possible if the militias adhere to the basic rights of the state
Sudan suffers crises that call from its siblings and friends to stand beside him
I discussed in Bahrain the signing of agreements in the judicial and judicial field
When science decreases and ignorance increases, sectarian and sectarian nervousness appears
We aspire to turn the Council of Muslim Elders into a center to support the decision in the life of the nation
The Sudanese government does not seek to continue the conflict, but rather has to protect the state
Cooperation with charitable organizations to unify the advocacy work away from the divisions
Stopping the war is possible if the militias adhere to the basic rights of the state
The Minister of Religious Affairs and Endowments of the sisterly Republic of Sudan, Dr. Omar Bakhit Muhammad, that the Sudanese -Bahraini relations are eternal, fraternal and profound, extending in the roots of history, and establishing a promising future between the two brotherly peoples and the two leaders, pointing out that the ongoing war in Sudan for nearly two years has left great destruction in religious facilities, which requires urgent support, expressing his hope that the Kingdom of Bahrain will have a strong presence in supporting Sudan after the end of the war. A dialogue with “Al -Watan”, that there are bonds of brotherhood and love that brings together the two countries, and they have good relations and common destiny, stressing the importance of pushing these relations to broader horizons, especially in this stage in which Sudan is going through successive crises, which requires brothers and friends to stand by Sudan in all aspects of support, whether material or moral, especially in the religious side. Until Sudan looks forward to signing memoranda of understanding and agreements with Bahrain that contribute to developing distinguished relations between the two countries, pointing out that he met the Minister of Justice, Islamic Affairs and Endowments, Dr. Nawaf Al -Maawda, during his attendance of the Islamic Islamic Dialogue Conference, which was hosted by Bahrain recently, where the two sides discussed a set of matters that will lead to the signing of agreements that contribute to developing relations and maximizing common interests between the two countries and the two brotherly peoples in the judicial and judicial fields. The following is the text of the dialogue: How do you see the Bahraini Sudanese relations in various fields, especially in the religious side? The two countries combine bonds of brotherhood, love and common destiny, as this strong relationship was emphasized at the Islamic-Islamic Dialogue Conference hosted by Bahrain under the slogan “one nation .. a common fate”, it is based on strong and sustainable foundations. In this period that Sudan goes through from successive crises, we need to push relations between Bahrain and Sudan to broader horizons, especially in the field of varying support, both material support Or moral, especially on the religious side. The continuous war in Sudan for nearly two years, has greatly affected its religious facilities, including mosques and Quranic educational centers, which requires immediate support from brothers and friends, in light of the urgent need to expedite the provision of humanitarian support. We expect that the Kingdom of Bahrain will have a strong and active presence in Sudan after this crisis, and that this contributes to strengthening this distinguished relationship Between the two countries, it leaves a positive impact on the humanitarian and religious aspects in Sudan. Is anyone going to sign agreements between Bahrain and Sudan in the judicial field?- Yes, we look forward to that, and I met with the Minister of Justice, Islamic Affairs and Endowments in the sisterly Kingdom of Bahrain, d. Nawaf Al-Ma’awida, during the attendance of the Islamic Dialogue Conference, where we touched on a number of aspects that may lead to the signing of notes of understanding and agreements, contributing to developing relations and maximizing interests between the two countries and the two brotherly peoples in the judicial and judicial field. How will the Islamic-Islamic dialogue that Bahrain embraced will contribute recently under the auspices of His Majesty the King in the reunion of the nation? His Majesty King Hamad bin Isa Al Khalifa, the king of the country, and to His Royal Highness Prince Salman bin Hamad Al Khalifa, Crown Prince and Prime Minister, and the loyal people of Bahrain, and I also thanked the Council of Muslim Wise Men headed by the Grand Imam d. Ahmed Al -Tayeb, Sheikh of Al -Azhar Al -Sharif, and the attendees and all scholars who influenced the discussion in this important forum on this vital issue in the life of the nation in general, and in human life in particular. The nation today needs the language of dialogue in this sensitive circumstance to unify its ranks, after it was separated by sects and sects. There are many contradictions and differences between Salafi and Sunni currents and other schools of thought, and these currents need understanding and dialogue in order to integrate instead of conflict. It is also important, to deal with large sectarian currents in the nation, and if they agree on the language of dialogue, we can avoid a lot of losses that affect the word of the nation and lead to major problems in fateful issues, such as the Palestinian issue and other issues The task. Executive instead of remaining just theoretical recommendations. We aspire to be signed by covenants and systems, and that the Council of Muslim Elders turn into a center to support the decision in the life of the nation and achieve common interests. The world passes wars and conflicts, how can the dialogue work to bring the views closer to stopping these turmoil? If there are serious dialogues that preserve all the parties, their concerns, interests, interests and secure them from what other parties are applied to, then this will contribute greatly to avoiding escalation. The dialogue works to respect each party to the other party, and cut off the causes of differences that may arise between peoples. Through understanding and dialogue, humanity can avoid many evils and risks that may lead to wars and conflicts that threaten safety and international peace. What is the best way to stop conflicts in the region and the world in order to unify the ranks?- The best way is to enhance cooperation between different parties, especially through continuous dialogue, and the status of strong foundations of peace and coexistence between various societal components. It also requires, adopting the principles of justice and equality among everyone and devoting the culture of tolerance and acceptance of the other. Peoples and political leaders must also be able to understand the complex reality and the challenges facing the region and work to overcome them with concerted efforts. How can work to enhance the discourse of tolerance between peoples and the rejection of division and sectarianism? The human values common to peoples must be emphasized, and the teaching of new generations is the importance of respecting cultural and sectarian differences. In addition, religious and political leaders must be a role model in their speech and in dealing with these issues, so that the message of tolerance and love is effectively spread among people. What are the reasons that fuel sectarianism among peoples, and how can they be overcome? Sometimes, there is a great spacing between groups, where some hear about the other, but they do not know it, which leads to wrong perceptions or even unjustified performance. Also, ignorance of the other and human nature may reinforce these tensions. When science decreases and ignorance increases, sectarian and sectarian nervousness that leads to conflicts and conflict appears. To overcome these phenomena, dialogue between different groups must be strengthened, increasing cultural and religious awareness, and activating educational programs that encourage mutual understanding. But it is also important, enhancing joint cooperation and activating projects that combine different parties, in order to strengthen social ties and reduce intellectual gaps that contribute to fueling Conflicts. Talking about the situation in Sudan, how can international efforts be united to stop the war?- Certainly, we need to unify regional and international efforts to achieve peace in Sudan. First, this monotheism must be in recognition of the legitimacy, sovereignty, leadership, and territorial integrity of the state, as this is a basic step to deal with the Sudanese situation and direct all efforts towards restoring stability. Secondly, the influential bodies that support the rebellion must be addressed, and explain the devastating impact on this support. This support only leads to the deepening of the crisis, and increases the suffering of the Sudanese people, which extends its influence to affect the neighboring countries, which constitutes a threat to regional and international security and stability. It is also necessary, addressing the militias involved in the war, and calling them to prevail in the voice of wisdom and reason, through neutral mediations and through the efforts of brothers and neighbors in the region. These militias must realize that their actions have caused great tragedies for the Sudanese people, including killing, displacement, rape, looting of property and destruction of institutions. Through international and regional pressures, these efforts can contribute to reducing and ending the war. Finally, it is important to emphasize that the Sudanese government does not seek to continue the conflict, but was forced to protect the state and order from this rebellion, which is not committed to any of the laws of war or the morals of religion and patriotism. If these militias adhere to the basic rights of the Sudanese state, and stop their hostile actions, then stopping the war becomes possible. This should be primarily directed at the rebel militias that are not distinguished between what is a mosque or another place, so everything in its view is destroyed. However, the sanctity of mosques has a great specificity in the lives of Muslims, and for this reason they must stop sabotaging mosques and the role of the Qur’an, and the killing of imams and muezzins and violating the sanctity of people in their money, themselves and their symptoms. That is the legal destination that God called for in his noble book, and we must be keen to apply it in all aspects of our lives. How much is the number of religious facilities that have been destroyed by sabotage? How can its Islamic character be restored?- Mosques, churches and places of worship, are considered one of the most important places that bring people together and unite, and contribute to spreading love and affection between them. The number of these places that affected the sabotage is large, whether they are mosques, churches, angles, or large Quranic centers. It can be emphasized that there is a great destruction, whether it is completely or partially, and the size of this ruin has been documented. However, the matter has not reached a final inventory yet, as the damage is renewed daily as long as these militias exist. But the inventory is still continuing, and we expect that it will be completed soon. Sudan, despite the limited economic and financial challenges. We work alongside our partners and friends to provide moral and material support for this important segment, leading to achieving our goals in providing the necessary support. How will the religious discourse in mosques and mosques will be seized after the war end? We are in the process of developing a comprehensive plan to control religious discourse in mosques and mosques, so that we define official speakers such as imams, preachers and preachers who work under the supervision of the ministry. We also cooperate with charitable and advocacy organizations to unify the advocacy work away from chaos or divisions. This plan aims to enhance the religious values that bring people together and preserve love and affection without division or dispersal. How the ministry contributed to supporting the armed forces during the battle of dignity?- The Ministry had a major role in directing the advocacy and awareness discourse during the battle of dignity. Through Friday and call platforms, we worked to mobilize public opinion to unite behind the Sudan Army. The imams and preachers also transferred guidance messages and refused the allegations that the militias were promoting, warning citizens of the danger of the situation. In addition, the necessary needs were provided by the Qur’ans and the organization of preaching convoys to support the armed forces in its various fields. How much, the “Kuta” of the pilgrims that were allocated to Sudan for the next Hajj season? With the improvement of the situation in the country, we hope that this session will rise again in the coming years.
