Friday 28/Mar/2025 – 02:26 AM
The Egyptian Dar Al -Iftaa answered a question that was mentioned to her: A woman who has pounds of gold, as a savings for the future, but she put her in a bracelet, so should you wear it? Should she pay zakat in this case?
The house said on its official website: Jewelery of gold or silver that a woman possesses may be taken with the intention of using it in confusion and adornment, in which case the woman should not pay zakat from him even if he reaches a quorum and he has the stallion on the chosen for the fatwa.
She emphasized: If you intend to save or trade and profit, then there is no disagreement among the scholars in the necessity of his zakat if the quorum is legally considered, which is equivalent to eighty -five grams of gold (21), and a full Hijri year has passed on it, and a quarter of a quarter of 2.5%will come out of it, and in this case the value is removed in the sense that the price of jewelry is estimated at the current gold price, and a quarter of a quarter of a doctrine comes out. Hanafi.
Ifta explains the rule of Zakat in the jewelry of gold for women
She explained: And if the woman possesses some of the golden pounds that she prepared for saving and then turned her to a bracelet as in the question, she should not wear it, but she has an absolute choice in using or not, but her intention and intention is considered to be zakat or not, and if the purpose is to use and decorate it, then there is no zakat in it, and if the savings are required, then zakat is required. Because the Prophet, may God’s prayers and peace be upon him and his family, said: “The deeds are with the intentions, but every person has what he intended” agreed upon.
And she continued: In the report of this principle, it is considered that the intention is to zakat al -Hili, Imam Ibn Qudamah says in “Al -Mughni” (3/43, I. Cairo Library): [وإذا كان الحلي للبس، فنوت به المرأة التجارة، انعقد عليه حول الزكاة من حين نوت؛ لأن الوجوب هو الأصل، وإنما انصرف عنه لعارض الاستعمال، فعاد إلى الأصل بمجرد النية من غير استعمال، فهو كما لو نوى بعرض التجارة القنية، انصرف إليه من غير استعمال] Ah.
